First contact with Aromanian music that I had was the disc

We listen to our folk song in two versions. First - a aromânce the Greek apostle. A second version known Ianula, accompanied by Steaua di Vreari. Beyond orchestral arrangement that would have been different if comparing the Ianula and, say, Pindu, watching samuel l catson Aromanian folk music performed in two different areas, completely isolated from one another for more than half a century. So the tailor is asked why not dance ("shelf, I do not giota?"). Tailor dracuieste as not to burn the dance, even when no shirt to put on it, normally as any tailor ... in various apostles, the song begins with a kind mourning amid wind instruments (klarino? ) and string (buzuki?) that send a lot in Greek folklore. In Ianula opening is very rhythmic, accompanied, like all folk songs Aromanian north of the Danube, the accordion. Otherwise the melody is similar in both versions, with breaks of rhythm and lyrics almost identical. Listening samuel l catson to apostleship comes immediately to mind images of Greek folk costumes, as you saw from ERT, if you did not travel Peloponnesian with fustanelele and handkerchief in the wind, which at first strike you with resemblance " samuel l catson choir "Aromanian ... On Ianula you imagine playing it any Arad, amid an endless chorus samuel l catson that display their toilets aromâncele today that more or expensive ... Both, however, are a bit far from Aromanian authentic folklore. In the mountains, pâpâñil'i a funny singing all the songs accompanied by Gaida ...
http://daimadeadun.wordpress.com/2009/09/26/croitorul-si-putina-muzicologie-aromana/
Yes, it needs some further explanation: the song is about a man respected samuel l catson (tailors were the cream of society in traditional Aromanian communities) that life is sometimes samuel l catson more weight than those of ordinary people.
Try searching song by her real name, meaning "Pap" Goga ". A sing and Elena Gheorghe. Below you find cantata of Kavala: http://www.trilulilu.ro/ArnautuS/9d5fe1d5e5f076
First contact with Aromanian music that I had was the disc "La Muşata Armani" by Cristian Ionescu. They used a tool buzuki keyboard (probably organ). Very melodious songs.
"Gaida" means bagpipes samuel l catson and is a traditional instrument Macedo. samuel l catson You probably noticed that Pindu and other bands who play this instrument in Aromanian were now the synthesizer orchestration. Very interesting your choice. So consider someone outside of Greece version is closer Macedo ... We Aromanians in Romania, choosing samuel l catson topics ranging Ianula, the other seems to sound somewhat strange, because we are not accustomed to that orchestration. About Cristian Ionescu "La samuel l catson Musata Armana" I wrote a post on this blog, do not know if you read it: http://daimadeadun.wordpress.com/2009/05/03/the-aromanian-eighties
What can I say that a great layman in music in general? I listened carefully both interpretations. Perhaps it is natural to happen. The folklore of a nation to be influenced by folklore vecinilor.Nu? Might I repeat what I said in a previous samuel l catson comment. The danger is great for music armenasca manelizarea. I hear songs that slip badly in this direction. I really hope not to hear manele pi armaneasti d'those with bucks, cars, enemies, newer companies ... etc. I want a Gout or a miracle in this area.
Marcus, hope died long ago. I did 40 days and you never know. Going to dig seven years, yes everything's dead and cultivate is where you listen: http://www.trilulilu.ro/cicatricea/7567a0afccb95b
Haristo multu Uncle Emile! To be honest, access linking 'but I resisted listening to the end. Was simply beyond my auditory perception. Track approach seems useless. The recipient does not understand anything and I think that reading, I know that I read ...... he gets bored. If this is about you "grow" io ..... I prefer to sleep in a furrow. Goodbye!
Ianula play there at a folk show Macedo, attended by many singers of all Balkan Macedo. At its rear that spins "cumbuloii" samuel l catson is Dani Peanci, singer Steaua di Vreari, and next to him was, if I'm not mistaken, Aurelia Michael. You can see that orchestral music belongs to a band from Greece, so the accordion is almost totally eclipsed by klarino. Therefore, the interpretation Ianula here is very close to that of the apostles. Regarding "You Hoare November 40 focu we plugged di" song is about the bravery of youngsters who Facu